Seeing the concerns of AzvAr EmperumAn questions
Why should I remove You from me? Is it not only for your sake did i come here to this divya dESam?
AzvAr: But, this samsAram where the five sensory organs act as deterrent to kainkaryam is where YOu have kept me?
AgaTri nE vaitha- You have placed these five sensory organs to remove those who do not desire You.
mAya val aim pulangaL avai-
YOu being omnipotent have kept these and nobody can escape this trap as said by YOurself in
'..ma ma mAya thuryadhyayA..' (note 1)
nangu aRindhanan-
EmperumAn: How do you know that nobody can escape these?
AzvAr :Since, I am blessed by You -mayarvara mathi nalam aruLap peTRa-I have realised this fact.
EmperumAn: If i have laid this trap to remove those who do not want me, why you are worried?
agaTRi ennaiyum nE arum sEATril vEzhtik kaNDAi-
AzvAr: I am not able sustain without You but i am also put in this world and try to wash Your hands off me.
I dont have any connection with this physique but You have kept me here.(note 2)
Should AzvAr looking for the grace of EmperumAn utter such bitter words. That is because, the auspicious quality of EmperumAn will make Him to yield to this complaint lest He will feel that He will be blamed.
pagar kadhir maNi mAdam nEDu sirivara mangai vAnanEA-
The Lord of this divya desam where Wonderful gems sparkle and the rays spread light from the structures of Srivaramangala nagar.(note 3)
pagaR kadhir- The structures tower high as if they are going up towards Surya lOkam.
enRum pugark ariya enthAi-
To distance the AtmA from You is only for those who do not desire You. Does it apply even to me who is Your subservient being -enthAi.
puLLin vAi piLandhAnEA-So what is your problem?
Please remove this worldy connections like You destroyed bakAsuran.
Notes:
1.These are the words from Sri Bhagavad GiTA where Sri krishNA discloses that nobody can escape the mAya.
2.Why should AzvAr say that he is also being distanced? After all, that applies only to those who do not desire Him. For this AzvAr replies he is also being kept in this world which is general for them.
3. Sri NampiLLai gives two interpretations for pagar kadhir
pagar - the radiating sparkling light.
and
pagaR -pagal the daylight of Sun.
